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Lipstique - At The Discotheque

01 - At The Discotheque
02 - I Want to Play With You-Funny Games
03 - Mah-Nah-Mah-Nah
04 - Venus, Light My Fire

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Government Hiding Aliens

DISCO CIRCUS - DISCO CIRCUS (1978)

01-In A Gadda Da Vida + Garden Of Eden

02-Dig It 03 "Soul Sister
04-Over And Over
05-Get Up And Dance 06-The Mexican


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Freeballing Wrestling Singlet

Chip Chip - So Close To Heaven

1 - Chip Chip - So Close To Heaven
2 - Chip Chip - Give Back My Heart
3 - Chip Chip - So Close To Heaven (Instrumental Version M.Y.O.M-Mix)

DESCARGA
320KB

SUBIDO POR MAGIC JUAN DJ

Studless And Studable Tires

Goal of Falcao's War

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A new wind blows in Italian politics

several months in political circles of the two sides speak highly of two characters, young and prepared: the first is the Minister Angelino Alfano, who was born in Agrigento October 31, 1970, cool author of the recent reform on Justice, which according to rumors in the coming months was preparing to take over even the leadership of the Party of Freedom now firmly in the hands of Silvio Berlusconi. The second is Matteo Renzi, who was born in Florence on January 11, 1975, current mayor of the Tuscan capital and new charismatic leader of the Democratic base now bereft of a true leader. On the other hand we know time is inexorable and all, sooner or later, should step aside. I write in the conditional because in Italy the idea of \u200b\u200bstepping aside is not as automatic as it happens in other Western countries where, after having governed, managed and operated the public power people retire and devote themselves to their own business, "detaching" fast chair off. However, even the "immortal" Silvio, willy-nilly will have to cope with the severe law of time, as well as the judiciary, and leave the scepter to his successor. And in this context no one better than the former regional coordinator of Forza Italy in Sicily could fill the role of leader in the new PDL. Why, and is not new, the President of the Council has for much of that estimate against the Justice Minister Angelino Alfano that other potential candidates to lead the PDL are said to be very nervous every time you call the big boss "to report" only "dolphin Sicilian." This speaks volumes about the veracity of the rumors that come from the parliamentary circles. As for Matteo Renzi, the situation is different, however, he would be frowned upon by management because the current always too critical of their colleagues and leaders of the Democratic Party and most importantly, for this reason, digested with difficulty by the Secretary, Pierluigi Bersani . This second offender Renzi have followed a line inconceivable to woo Bossi Fini first and then just to send home Berlusconi. But the young director of Florence, as we said, was on his side the base of the party and the good work done so far in Florence as mayor. To be fair to say that there is, however, is that Renzi Alfano are both very young and politically inexperienced in the management of men and "methods". This is the only handicap that would bring the old party nomenclature to push on the brake of your application for a possible challenge to the government of the country. Also because the two, although preparations, loved by their partisan bases and capable politicians, would have to manage the public affairs, called the state, not easy to govern. But sometimes the emotional wave and the popular desire for renewal makes possible what the logic would not allow. For this reason, most likely, this will be the challenge that you will have in the new elections, and perhaps without having to wait for the 2013 year-end term physiological.

Enzo Di Stasio

Can Doubling Birth Control Stop Bleeding?

Exile: The Complete Collection‏

Exile - The Complete Collection

Track List

01. Kiss You All Over
02. The Closer You Get
03. Take Me Down
04. You Thrill Me
05. Smooth Sailin' (Rock In The Road)
06. Stay With Me
07. You're Good For Me
08. Girl Dixe
09. Do not Leave Me This Way
10. Nobody's Hero
11.
Jailbait 12. Heart And Soul
13. Take This Heart
14. One More Night For Love

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CONTRIBUTION OF OUR FRIEND AND EDUCATOR! (THE TEACHER) JONATHAN ACUÑA. THANKS FROM COSTA RICA
TEACHER FOR THIS MATERIAL!

Why Are People Posting A Number On Facebook

WAS NOT WAS - SPY IN THE HOUSE OF LOVE

1 - Spy In The House Of Love (Jeffrey B. Young & Dangerous Mix)
2-Spy In The House Of Love (StreetsAhead Mix)
3 - Spy In The House Of Love (Derek B. Mix)
4 - Spy In The House Of Love (Single Mix)

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Why Do I Get Thrush After A Brazilian

Piero

is a remake of 'The War of Piero De Andre' dedicated to Captain Pulidori ...

Run Mauritius in the cornfield

is not a wild boar is not a German

are no deer jumping the ditches

I'm not even the robins

and went back along the stream

But not seen nothing yet

Only tadpoles and muskrats

I have counted at least a thousand

As winter's cold to hunt

starts raining 'rogue government '

cooled if you feel that there is snow

He cares and is drunk three brandies

pulla Stop, stop now

Otherwise you risk him fattella

Without even the 'dog, make him a voice

Run fast from behind the bush

Restart convinced but the time spent

And that trigger the understanding

Passaniti hours' wait and hope '

You say' shoot in July Fair '

A great silence down in the valley

You've almost broken the balls

But at some point you hear a noise

' This seems large ò'è A tractor '

pulla Shoot, shoot hours

If you shoot him dead yet

It moves the leaves, berries cascan

Msa you check behind the bush Packs!

Indian All Big Breast

Alba clear

is a remake of 'Dawn Light Vasco Rossi' dedicated to Captain Pulidori ...

Walk plan to make no noise

But hares and wild boars are escaped hours

What Sculo that thou hast pulla

There is nothing left

turns red when you're focused

A stroke has left what you caught

What a fool

thee fled the woodcock

And with his coat muddy walk in the woods

du eating slices of bread and salami

Give a piece even dog to

And when you come home tired

also a bit 'too depressed

You see what you think of ... bestemmioni!

And when I say it's a bit to sdraioni

You get up you unbutton the jacket and pants

But come into the room

In your bed's mosquito

How To Remove Silicone Glue

25 days 12/03/11

Cdp Vaiano 2 - 3 Chiesanova

(Brienza 2)

Education: Ceccatelli, Pulidori M., Masi, Nistri, Nencini, Salvi, Fiesole,

Melani , Ravalli, Brienza, Amato
Facilities: Mordini, Bartolini, Constantine, Honey, Pierozzi

Other results of the day:

Narnali _ 2 - 0 Badia

CDP Seano _ 0 - 1 Spedalino

The Querceto _ 0 - 0 Seano

Montemurlo _ 2 - 1 North Meadow

Montepiano _ 0 - 5 San Giusto

_ Olimpia Table 2 - 1 Vergaio

_ San Martin 1 - 1 Figline

San Piero _ 1 - 2 Jolo

Semee Grawal Mera Nam Jooker

Umberto Tozzi - Gloria (extended Dance Version)( link actualizado)

1 Gloria (Extended Dance Version)

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White Bump In By Tooth

Yazz & The Plastic Population - The Only Way Is Up (The Bam Bam Remixes)

1 - The Only Way Is Up (The Bam Bam Remix)
2 - The Only Way Is Up (The Up Up Up Mix)
3 - Bad House Music

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American Dad Techno Song

SÓ O MELHOR DE BEACH BOYS

Esposa De El Chapo Guzman

DISCO MIX CLASIC NONSTOP BY GEORGE SOUND

1 PETER JACQUES BAND - WALKING ON MUSIC
2 PETER JACQUES BAND - FIRE DANCE NIGHT
3 PETER JACQUES BAND - COUNTING OF LOVE
1,2,3 4 MUSIQUE - IN THE BUSH
5 DESTINATION - MOVE ON UP
6 ARPEGIO - SHOWDOWN
7 LIPS INC - ROCK IT
8 Claudja BARRY - BOOGIE BOOGIE DANCE SHOES
9 EDWIN STARR - HAPPY RADIO
10 WITCH QUEEN - BANG A GONG
11 THE RING - SAVAGE LOVER ARPEGIO
12 - LOVE AND DESIRE
13 ARPEGIO - SATURDAY NIGHT
14 ARPEGIO - BREAKOUT
15 PEACH AND HERB - SHAKE YOUR GROOVE THING THE THREE
16 DEGREES - THE RUNNER
17 LEROY GOMEZ - GET UP AND BOOGIE
18 Garys Gang - PARTY TONIGHT
19 EDWIN STARR - CONTACT
20 FRENCH KISS - PANIC

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CONTRIBUTION FROM SANTIAGO DE CHILE TO MY GOOD FRIEND GEORGE SOUND "EXCELLENT THANKS BRO temitas NONSTOP!

Ccie Salary For Fresher

Believe it or not hell exists

With "The Rite of Mikael Hafstrom returns to the big screen ... the figure of the exorcist

"Is that all?" demand the seminarian Michael Kovak disappointed after the first exorcism, which helps. "What did you think of seeing: rotating heads and pea soup?" Lucas meets his old father, from whom it was sent to learn, but also to overcome his skepticism and, more importantly, to regain faith. A joke that attempt to steal the film The rite dall'ingombrante but unavoidable comparison with The Exorcist, William Friedkin's masterpiece (1973) which, however, pays homage to thin citations. In the film directed by Mikael Hafstrom there are disturbing scenes of rest, with those possessed by the devil spewing huge nails, assume unnatural poses and deform roaring phrases in various languages \u200b\u200band voices. Of course, forty years later, no longer the same terrifying effect on the public. But is the price you pay to the horror genre in the vein of demonic is a subgroup popular, although rarely with interesting results.

Hollywood occasionally feels the need to engage in direct contrast to the stories in which good and evil, and apocalyptic in the titanic struggle between divine and demonic. Often, however, cinematically speaking, the interpretation of the facts is very clear, the focus on the horror, as always in excess pay at the box office, leaving in the second floor of the objectivity of reality - the possession - its already chilling. Then, by the tare weight of what is patently unrealistic, and in any case here is less exaggerated than elsewhere, as well as some inevitable stereotypes and equally forgivable inconsistencies, the ritual fails to maintain sufficient credibility. If nothing else in the psychology of the characters, with their many doubts and their certainties. And some concessions to modernity. Like when in the midst of an exorcism, Father Lucas is ringing the phone. And even the priest answered.

Inspired by the experiences of an American priest, Father Gary Thomas - whose story was told in the book by journalist Matt Baglio ritual. The true story of an exorcist today (Sperling & Kupfer) - the film follows the story of the seminarian Michael Kovak (Colin O'Donoghue), sent by his superiors in Rome to study exorcism despite his doubts about this ritual, and even on his own faith. The son of a mortician (Rutger Hauer), the young man sees no alternative to enterprising the same job his father but to enter the seminary despite not feel the calling. With the seemingly impenetrable armor of skepticism, even Michael does not hesitate to Rome to challenge the teacher ask him to turn to psychiatry, rather than the practice of exorcism to treat those who believe they own.

Even when he is sent as an apprentice to his father Lucas (Anthony Hopkins) - a senior exorcist of the methods not quite orthodox and a sharp character, on the edge of ambiguity - and assist the seminarian in the early rites remains skeptical. Unless change his mind when he meets the possessed begin to tell stories of which he alone is aware. Guided by the expert priest, Michael (very evocative name) began his personal descent into hell that will lead him to confront an evil force so powerful as to overwhelm the priest (Hopkins returns to embody evil after The Silence of the Lambs). Any certainty collapses and the only possibility that remains is to start to have faith. On the other hand father Lucas said once: " choose not to believe in the devil will not protect you from him .

And perhaps the phrase lies precisely in this sense of history: to propose the presence of the evil which opposes the power of faith. The devil exists, believe it or not, and subtly work to gain the upper hand.

A reality that the Church does not escape. Jesus cast out demons, teaching the apostles to do the same in his name, in the certainty that evil will not have the last word (not praevalebunt). If anything, this fact seems to escape an increasingly secular society for which there is no shame and speak of the devil and demons mean superstition and obscurantism, a throwback to medieval times in fact. And so the question takes the value of Father Lucas: "The interesting thing is that skeptics are always in search of evidence. The question is: if you find them, what would change on earth?".

Even with all the cliches of the genre, Hafstrom's film is certainly far from the intensity and emotional narrative of the model so far unsurpassed Friedkin, but it is honest and respectful. The Church is not represented by figures thundering anathemas or dispensing dogmatic certainties, invariably presented as unpleasant and annoying, then unbearable. The same figure of a priest is lined with positive traits. Indeed, just in the U.S. The ceremony was seen almost as a kind of spot for the priesthood. Nothing new, though: At the time, The Exorcist was greeted with some interest from Catholic circles.

At the end of the doubter and skeptic Michael seminarian knowingly chooses to be a priest. The evil did not prevail. Her story demonstrates the power of faith. The last scene sees him enter the confessional. Forgive sins is its first new line, the line of fire of the daily, silent fight the evil that inhabits the world.

Gaetano Vallini - from L'Osservatore Romano

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Jesus so real that combine history and faith ...

The advances of a book are intended to "enticed" any player, but can also be misleading, failing always show all the work in that fragment. After the pages dedicated to the first tastings of the new "chapter", the second of Jesus of Nazareth by Joseph Ratzinger-Benedict XVI (you know the significance of this dual authorship), we try to offer a panoramic view over the whole volume is now available in its entirety. From our reading, we collected an extensive series of notes that now we can only clotted around two pillars, preceded by a preamble. The latter is quickly told and comes to style. One of my old teacher of biblical exegesis, Luis Alonso Schökel, taught that "clarity is love": the style clear, that plan, the essence that goes to the heart of the issues is an act of respect and love toward the reader or the disciple. Well, Ratzinger in this sense is a model that many theologians, lovers of cryptic language and a kind of oracular esotericism should imitate without hesitation and without abdicating to the demands of rigorous analysis.

But we are the first fundamental note. It is a method or, if you will, of perspective. The 'whole methodology "that the scholar of the Gospels should be adopted based on a meeting and a mixture of historical hermeneutics and hermeneutics of faith, by ensuring that" exegesis is both historical and theological discipline "just as the object of His research demands. In fact, the Gospels are not merely a historical documentary biography of Jesus of Nazareth, nor merely a Christology, Jesus as the "real" goes beyond the mere "historical" Jesus. Back in this line of argument an attitude that Benedict XVI has already received the first volume of his work and has reiterated on several occasions. Exemplary in this regard is As he stated in the recent Apostolic Exhortation on the Word of God Verbum Domini (30-9-2010) where it evokes an intervention by the Pope himself during the Synod of Bishops in 2008.

Of course, these are two different approaches, but 'distinguish the two levels does not mean heparin, or set them against, or merely imbue. They are given only in reciprocity; un'improduttiva separation between them generates strangeness between exegesis and theology, "the risk of making the first documentary analysis and the second only a theoretical abstraction. Finding this interaction between history and faith, avoiding the temptation of separateness and even postulate of dualism is not only from the nature of the Gospels and the figure of the real Jesus, who autopone Logos as transcendent, but also as sarx, or "meat" historical documentation (to use John's famous formula). It is an appeal that also arises from the very structure of being and existence. It is not reducible to a mere positivistic phenomenalism, unless you use a simplified design that recognizes the only valid assertions of physical mold and historiography, as the only ones able to explain and exhaust the reality, denying any knowledge and any other way of extra dimension being and existence (just think, for example, on the street or the aesthetics of art of love, just to illustrate to other paths of knowledge similar to those of faith and mystic).

The demonstration of this approach is the unit proceeded with Ratzinger-Benedict XVI through the nine stages of its historical-theological. In each of them we discover that the historical basis of radiation opens another transcendent level, constant in a cross which was already aware of the early Church is to live those experiences in both "remember" and narrate. This interaction is often the work through a rereading of the Old Testament prophecies that become a sort of hermeneutic guide adopted by Jesus himself (and the evangelists) to formulate and formalize the transcendent dimension of the events which he lives. It is this' characteristic style of talking about Jesus with the words of Scripture, he alludes to his fate, by inserting it at the same time in God's logic, the logic of salvation history. " It is interesting to note that this setting is transposed from the same nascent Church, the transmission of which we must necessarily rely: 'it was known strictly committed to fidelity to the essentials, but was also aware that the spectrum of resonance of the words of Jesus with its subtle allusions to texts of Scripture in shaping allowed some nuances, "right in the consciousness of the structural complexity of the events and words of Christ.

Emblematic in this respect are the stages of the Last Supper, the trial, crucifixion and resurrection. As just one example of the process is both sinedrale Imperial - which the advance that has been mentioned above, however, read the papers only in a dialogue with Judaism - the analysis of Benedict XVI points to different "levels that must be seen together to understand the event in its complexity. " Before the Sanhedrin, relying once again to the prophecies, Jesus "took the title of Messiah, who according to tradition had different meanings, but at the same time stated in such a way as to cause a conviction, by a refusal or interpretation attenuated messianism could have avoided .... Instead, he claims the right to sit at the right hand of power, that is, the Son of man coming in the way mentioned in the book of Daniel (c.7), to come to God, to build the final kingdom. " This participation in the very nature of God which Jesus claims before the courts has reached its "connecting with some words of Scripture and expressing its mission," according to the Scriptures "in the words of Scripture itself." Is very suggestive in this regard, the analysis also suggested that the Pope is about the dialogue with Pilate about the link between truth and politics, between truth and truth and between science and theology.

In summary, we can say that "the factum est of the prologue of John (1:14) as a category that is fundamental Christian." On the one hand, "if the historicity of the words and essential events could not be demonstrated in a very scientific, faith would lose its foundation." On the other hand, the very reality of the figure, works and words of Christ reveals an additional dimension that requires special equipment otherwise, because "if the certainty of faith was based solely on historical and scientific investigation It would still be reviewable. " Back then, the requirement that the interaction that has been the lodestar analysis of these pages. However, they want to assign a different matter. This, as we announced, the second point so that we propose only suggestive because it would require an extensive certification course impossible here. With the use of the "conjunction between the two hermeneutics' described so far, you have the opportunity to obtain impressive results on specific issues. We list only a few who, despite having already been explored by the vast existing literature, reveal new hours iridescence.

I think, for example, the interpretation of "time of the Gentiles" must be done between the destruction of Jerusalem and the end of the story (Luke 21.24), "time of the Church of the peoples of the world." I think the recentering of the category 'future' in the 'eschatological discourse "of Jesus, obtained through a meeting between prophecy and apocalyptic:" It is not a new formulation of the description of the future, as would be expected to be visionaries, but it is to include the vision of God's Word now given, whose stability and whose open potential become apparent. The Word of God illuminates the future in its essence, but it gives a description of the future ". Also significant is the reading of the washing of the feet of the disciples that Jesus performed, seen as a sacrament (an effective sign of donation in his death) and as an exemplum to be imitated "not a benefit nell'elevatezza moral, but a communion of love. Important is the interpretation of the priestly prayer of Jesus (John 17) against the backdrop of the Yom Kippur Jewish ritual and with a curious and pertinent reference known and discussed the interpretation offered by the theologian Rudolf Bultmann, which is also reflected in his interpretation of 'anxiety that grips Christ in Gethsemane on the verge of death.

In this latter regard, it is to read carefully the beautiful reflection of Benedict XVI on the two wills, divine and human, compared to Christ during those hours, so as is the deepening of the sentence of the crucified Jesus: "Father, forgive them for they know not what they do", including by St. Paul and his experience shines when a 'combination of scholarly erudition and profound ignorance, "and, paradoxically, be the latter to "make it capable of conversion and forgiveness." Of course capital are the final pages dedicated to the resurrection, the last event and more expressive of the interweaving of history and faith with which we began to Ratzinger and order in the two major genres and expressive paths used by the New Testament, the profession of faith and the narrative. It is "an event inside history, however, breaks the realm of history and go beyond it .... Jesus was not revitalized as any single dead for some time, but in the resurrection occurred an ontological leap that touches being as such, was inaugurated a dimension that concerns us all and who created us all a new area of life, of being with God. " The being "lifted up" is an input in the ascension of Jesus into the infinite and eternal, in the 'own participation in the sovereignty of God over every area .... Ascension, then, is not a leave in an area far in the cosmos, but it's close permanently. "

Gianfranco Ravasi - by Il Sole 24 Ore

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Baambata Flash System - Ramaya

A. Baambata Flash System - Ramaya (Full DJ Mix)
B1.Baambata Flash System - Baambata (Afro-Rap Version)
B2.Baambata Flash System - Baambata (Instrumental Version)

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Free Comic Online Giantess Woman

ICE HOUSE - GREAT SOUTHERN LAND

1 GREAT SOUTHERN LAND (VERSION 2000)
2 GREAT SOUTHERN LAND (MINIMAL VERSION)
3 GREAT SOUTHERN LAND (SINGLE VERSION)

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CONTRIBUTION FROM MEXICO
of our good friend "DJ MIKE" THANKS BRO!

Can Sbi Atmcards Used Outside India

CLASICOS DE LOS 80S VOL 8 (BY JANO DJ)

Clasicos 80's Vol. 8

Track List

01- When Smokey Sings (ABC)
02- I Heard a Rumour -House Mix- (Bananarama)
03- I was made for loving you (The Nasty Boys)
04- Give to me (Amantè)
05- I Can Give You What You Need (Erotic Exotic)
06- Dancing In My Sleep -The Siesta Mix- (Secret ties)
07- I Feel The Earth Move -Club Mix- (Martika)
08- Fascinated (Company B)
09- Causing a Commotion (Madonna)
10- Prove your Love -House Mix- (Taylor Dayne)
11- You Are The One (Tka)
12- High Energy (Evelyn Thomas)
13- Don Quixotte (Magazine 60)
14- Color my Love (Fun Fun)
15 - Just a Mirage (Jellybean)
16 - Living On Video (Trans X)
17 - Cuba Libre (Modern Rocketry)

Quality: 192 Kb
Length: 01:05 minutes
Mix: Alejandro Lobos (Janus DJ)

Made In Chile

Enjoy !!!!!

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Greetings Magic Juan, hope you are well, well here I send you a new contribution to conpartirlo you and your people MISSING HITS , a hug and we are in touch! THANK

JANUS OTHER GOOD MIX! YOU AGRADESE.

Quick Clame Deed In Cook County Il

" The Next Level Of 106 & 133 Bmp Mix " ( By Rodolfo Marbàn )‏

The Next Level Of 106 Bpm Mix / Time : 47:14 Minutos

01.-Intro -Undertaker Theme
02.-Discotheque -Disco Special 1979
03.-Peter Jacques Band -This Night (Radio Version) 1985
04.-Gwen Guthrie -Ain't Nothin' Goin' On But
The Rent 1986
05.-Dazz Band -Shake It Up 1980
06.-Instant Funk -Slap, Slap, Lickedy Lap 1979
07.-K.C. & The Sunshine Band -Get Down Tonight 1975
08.-Unique -What I Got Is What You Need 1983
09.-Young And Company -Strut Your Stuff 1980
10.-Liquid Gold -Could Be Tonight 1980
11.-Lemon -A-Freak-A 1978


The Next Level Of 133 Bpm Mix / Time: 40:00 Minutos

01.-Lipps, Inc. -Choir Practice 1983
02.-Lipps, Inc. -Addicted To The Night 1983
03.-Trademark "Days Of Pearly Spencer 1978
04.-Tantra-Hills Of Katmandu
1981 05.-Kumano-I 'll Cry For You 1980
06.-Julius Brown Party (Club Version) 1983
07.-Boys Town Gang - Disco Kicks
1982 08.-Boys Town Gang Remember Me

1981

Download Magic Juan, Race, here I send you this humble gift for you & your Blog ... and I hope you enjoy. Brother
A big hug from his friend Rodolfo Marber Gro Acapulco, Mexico ...
RODOLFO
THANKS VERY GOOD FRIEND TO FRIEND AGRADESE MIXES!

Liver Blood Palpitations

Resignation, noble gesture by idiots ...

After Karl Theodor von und zu Guttenberg, the German defense minister who resigned from his post a few days ago after being accused of having copied several pieces of his thesis awarded by the 'University of Bayreuth, also Seiji Maehara, Japanese Foreign Minister, two days ago he decided to resign due to a donation of 50 thousand yen, about 430 €, received by a South Korean defender. Two similar episodes of considerable international significance occurred in less than a week and with the same principle: the ethics policy. The gesture of the two ministers resigned reveals the remarkable account of these institutions towards the role they play but also shows clearly their dismay at the failure to comply with the mandate to serve the country entrusted to them by citizens. But we are not in Germany or Japan, we are in Italy. A country where the noble act of resignation is unusual, if not considered to be handled by fools, to be weak. Because in Italy the primary objective of those who make political career is not to give his work on behalf of citizens of the community, but that the attainment of power, the race to win the most coveted chair. So, for the political upstart after reaching the goal would be dreaming "idiots" and then resign, rather than leave, has been at their shameless reason, even when the political contradictions, the damage made and the facts are so clear conferred that is the poor citizen, guilty only of having trusted in his promises, to feel ashamed for him. Look like a broken record but the point is the master is always the same: widespread selfishness in the political class Italian. Unfortunately, until you realize that it is time to change the entire political class today such behavior will never change. Although fortunately we believe that there are still those four or five "idiots" that although colleagues of "smart" believe the correct policy, he shall resign if necessary and continue to work every day despite the crooked politicians do everything possible to ruin the country and the credibility of the entire national political class. We look forward to these four "idiots" and we are proud to be represented.

Enzo Di Stasio